Freeman, Welch Cemeteries, Stover Perkins and the Willie Webber Assault

Saturday, March 16, was a great day to be out with the History Search Party. Organized by Nate Losier, we went up to the Freeman cemetery, lot #110, off Logging Road. There, my fourth grand uncle, [Deacon] Nathaniel Freeman rests below his slate stone among his numerous relatives whose headstones are missing; stolen. Some foundations remain but the stones are no place to be found. There are also, several field stones marking graves but of whom we do not know. The entire lot is about 30 feet by 40 feet.

Thankfully, a family member, Elizabeth P. Keniston, visited the graveyard in the 1930’s and copied the in-scripted names from the then existing headstones. She wrote the following…

Great Grandfather ([Deacon] Nathaniel Freeman)

Great Grandmother (Hannah Foster Freeman)

Grandfather Edward

Grandmother Mehitable (Wilson Freeman)

Hannah F.

Martha C.F.

Edward Going F.

Lowell Mason. F.

Nathaniel F.

Mary M. F.

Regardless of the vandals ill intention we are able to have a partial account of those who are buried here. Perhaps, in the future, a monument can be placed here to better memorialize those listed above.

As much as I love visiting this graveyard, and enjoyed visiting the Welch cemetery, lot #123, the highlight, for me, was to visit the Perkins cemetery, lot #121. I have been searching for the burial place of my great great-grandfather, Stover Perkins, for several years, only recently finding out where he lived. On a visit to lot #121 about 10 years ago I thought and was quite certain I read ‘Stover Perkins‘ on a headstone. More recently, however, I referred to York Vital Records to confirm this and to my surprise, Stover was not listed. I had a hunch that the Vital Records was in error and today it was proven. This is a good lesson in not being certain of trusted sources.

The reason that Stover has recently peaked my curiosity is that I came across an article about him in the York Courant. The bigger story is about how his providing alcohol led to a scandalous event in the neighborhood. The Webbers, Perkins, Welches lived within yelling distance to each other during the beginning of the previous century. Stover’s son, Charles was the victim of a stabbing by Willie Webber. We found both Stover and Charles today in lot #121.

Perkins Cemetery #121

Stover Perkins headstone

Charles F. Perkins headstone and victim of stabbing

I have posted the clippings below. This is a very colorful account of life in Cape Neddick as inhabitants transitioned into the 20th century. I am not proud of their actions but am delighted to have found such a colorful account of those who I have wondered so much about. See Webber Assault Case below.

Old York Transcript, published in York, Maine on Thursday, January 25, 1900. Larger size image can be seen here, https://drive.google.com/file/d/11WabyYSyhuPhjEMI8k8OXePItTX86bbl/view?usp=sharing

 

Old York Transcript, published in York, Maine on Thursday, February 1, 1900

Old York Transcript, published in York, Maine on Thursday, February 1, 1900

Old York Transcript and Courant, published in York, Maine on Friday, January 27, 1905

The discovery of these articles is made possible by the York Public Library and the newly digitized collection of York newspapers that are available on their website. Newspaper repository click here.

It is exciting to live in a community that shares so much interest in local history, whether walking, reading, attending community events or sharing our latest discoveries, York is full of pride and enthusiasm and the effects are inspiring. Thanks to all who support this Town’s rich history!

History Search Party assembled in front of the ”Old Freeman Farm.“

 

Kingsbury Lane, Linscott Road, Old Bell Marsh Road

Kingsbury Lane, Linscott Road and Old Bell Marsh Road to School House Number 7

September 1, 2022

Weather wise, The first day of September could not have been more beautiful. I met Ron Nowell on Kingsbury Lane, off Route 91 in the Scotland area of York, Maine. We parked our vehicles in a designated parking space directly across from the Kingsbury House and adjacent to two concrete posts with very bold stop signs anchored atop.

It was Ron’s intention to guide us to School House Number 7 with many points of interest along the way. The signs said cars were not permitted beyond the stop signs so we began walking up the Lane. This is the tenth walk I have taken with Ron since this past spring. We began on Third Hill, then Second Hill, First Hill, Ramsdell Marsh, and off onto the Horse Hills. We have been looking for many things but often discovering more than we planned on and sometimes coming up empty with what we intended to see. It has all been a great experience for me. Ron is unusually knowledgeable about so many things including botany that I have considered these hikes a real privilege. Yesterday we hiked much further than we intended and because of the loops it was challenging to keep our direction certain.

8 mile hike from Kingsbury Lane to Bell Marsh Reservoir and back (delineated in blue).

I have found the history of this area of York intriguing and consuming. Early in York’s history the town decided the Northeast area of York would be suitable for expansion and offered the mostly vacant land to the earliest and newest arrivals with the idea of development. Those here first were eligible for 8 shares, newcomers were more likely to receive less. The names for these areas were the Outer and Inner Commons, Stated Commons and ”The Thousand Acres.” From the early 18th Century these parcels were divided and sold and used by their owners for a variety of things but mostly agriculture. The designated lots were actually picked from a hat in order to avoid the possibility of favoritism. Although today there is evidence of habitation left by graveyards and cellar holes one gets the feeling living here was more challenging than the more coastal area of town.

Ron and I proceeded down the ancient trails that are in some places rutted due to heavy traffic by four wheelers. We began searching for a Junkins Graveyard that we did not find but did find two cellar holes with very large stones. Both were from the Junkins family, the second built by Daniel Junkins. This cellar hole was the largest I have seen in this area and is visible and easily accessible from the trail. As we approached the cellar hole my eyes began to widen. Taking in the mammoth stones and where they were placed seemed impossible, especially as I reflected on the methods available to these early settlers of York.

Ron Nowell atop the chimney foundation at the Daniel Junkins cellar hole.

The red arrow indicates location of Daniel Junkins house, later occupied by J. Day (click on map to enlarge)

The Scottish families that came to this area from 1657 to 1671, included the Maxwells, MacIntires, Junkins and Grants among others (Banks, Volume 1, page 209). They had been captured by the English during Cromwell’s war with Scotland, taken prisoner, sent to the New World and sold as indentured servants. They eventually made their way to York where they raised large families and prospered. As evidenced by what these families left behind, they brought the craft of stone masonry from Scotland. They needed not bring stones for their craft, for there were plenty. The large stones were quarried very close to where they were placed and have rested steady for numerous generations. Some have drill marks indicating they were split with feathers and wedges, others may have been naturally squared. All were placed with great care ensuring longevity.

Daniel Junkins family graveyard

Moving on, Ron took us to a Junkins family graveyard a few hundred yards from the cellar hole. Daniel and his wife Hannah rest prominently with other family members nearby. This couple both lived to their mid seventies. Ron and I discussed how what would appear to be such a physically demanding life could lead to such a long life. We had no answer and moved onward.

At some point Kingsbury Lane turns into Linscott Road and after making a large loop we came out of the woods and walked along Linscott for about a half mile. We were looking for Old Bell Marsh Road and Ron thought we could access it by an old right of way that was created to give better access to the Stated Commons. Ron referred to this road as the back road to the Stated Commons. Although it varied in width, without measuring it was about fifty feet wide and had an ambitious stonewall on each side. In fact, on the Westerly side the wall exceed four feet in width. We walked directly up the middle to a point where Ron observed we had entered the Stated Commons.

As I said previously, our objective was to find Schoolhouse number 7 but we were far away. In fact, little did we know that we also had a water feature between us and the old schoolhouse. It is named the Bell Marsh Reservoir. As we came upon it the skies opened up and there was a terrific breeze blowing cool and steady in our faces from across the water on an ideal 80°F summer day. We began to walk along the Easterly side of the spongy shore line. The beauty of the view is much enhanced by the absence of homes or other man made features, except for a dam. As we walk along, both Ron and I are constantly scanning the woods for anything unnatural, we also look for orchids and plants that may or may not belong. Sadly, the Eastern hemlock trees that are prey to the parasitic woolly adelgid. Most of the hemlock groves feel sickly making a noticeable lack of canopy. Other places are lush and green. We pass over the changing landscape, pleased by the fresh breeze or smell of sweet fern as we approach a sunny opening. We exchange observations, take mental notes, feel the Earth on the soles of our shoes that become heavier with each step and yet we are inspired by curiosity and of what might be just ahead — determined not to miss it.

Of course we cannot possibly know everything, we cannot cover all of this land, at least not today. Who knows what is hidden beyond the trails but often that is the best place to look. It is perhaps where we will find the illusive small whorled pogonia. The little orchid is an Indian cucumber root look alike in many ways. We have seen plenty of those. It feels like a miracle to be amongst so much nature in a place that people once tried to develop. Their failure has provided great benefit to future generations. Much of this land is preserved by organizations that work to keep the land natural and undeveloped. As we walk, I have never been more grateful to be the beneficiary of public access, it is invaluable.

Aided with two old maps and a cell phone I often check the phone using a gps app called Gaia. I have been recording our walk and our route shows up crystal clear on the screen of the phone. I can see we are still well over a mile from Schoolhouse Number 7. I suggest to Ron that we cut away from the shoreline and begin bush whacking. I see a shard of blue plastic on the edge of the shore in the tree line and walk toward it not knowing what to expect. As I get closer it looks like a broken piece of a plastic drum. I pick it up and put it in my pack and as I do I see a trail in the woods and instinctively move toward it exclaiming the discovery to Ron. We break through the underbrush and onto the trail. As we look to our left we see the road leads right into the reservoir in the same way a boat ramp would. We realize this was the road that we have been looking for and when they flooded the reservoir they submerged this portion of the road. There are two family cemeteries that may have been submerged during the flooding of the reservoir, the Shaw family and the Nowell family. They were in the vicinity of the school house and we are hopeful they still exist above water. We can look across the water to the opposite shore and see where the old road may rise up from the depths. I look back at my phone and realize there is a large unseen bay that we would need to skirt around to get over to the point of a reemerging road.

Old Bell Marsh Road leading to Schoolhouse Number 7

As we walked, Ron told me that George Chapman, Jr., who passed away at 97 years in March 2022, had attended Schoolhouse Number 7. He grew up on Linscott Road and most likely walked along Old Bell Marsh Road as a means to receive his education. This really helped me to put things in perspective. This area is currently void of inhabitants but previously supported a school, tiny no doubt but in my imagination I can’t help seeing children on the trail going to and from the school. Like the small whorled pogonia, for now Schoolhouse Number 7 remains a mystery to me. Ron and I decide not to keep going forward as it nears four o’clock p.m. and we have a long hike out of the woods. My lower legs and feet feel the weight of the day. Hiking on trails, through the pathless woods and along the rocky edges of Bell Marsh Reservoir have tired me out. Ron says he can’t wait to get back to his truck, sit, read his paper and drink some coffee. We turn around leaving the schoolhouse for another day. We attempt to return the same way we came but it proves illogical.

As we are hoping to come out of the woods on Linscott Road, I am reminded of a photo that was taken of me standing at the Geary Dam. I believe Rick Foster took the photo when we were working on a stone foundation and fireplace for a new home on Geary Lane off Bell Marsh Road.

Author standing in front of Garey Mill around 1982

Today, these mill stones are mostly gone. And when one looks down beyond the mill the vista opens up into a dramatic view of Bell Marsh Reservoir. Ron told me that the original mill was built by the Nowell family and the Garey family later purchased it.

We finally arrive on Linscott Road and Ron points out a Junkins graveyard. Beyond that are two large cellar holes on the Westerly side of the road. They are made with large cut stones though time has rearranged them into a lazy composition of disrepair. The road has many new homes, attractive to the modern eye and well cared for. The contrast between the old cellar holes and new homes is somewhat irreconcilable. We continue walking through this old town lane lined on both sides by still sturdy stone walls. We notice some plants in the ditches and take a moment to identify them. I pick up a few recently fallen hickory nuts and Ron recalls his grandmother preparing them as a topping for oatmeal. He cuts one open. The shell seems impossible but eventually he cuts his way to the meat. He tells me his grandmother cured them by putting them on newspapers on the attic floor and suggests I do the same. Once they dry the shells will fall away, he says. I put some in my pocket for later.

Junkins graveyard on Linscott Road

We make it back to the parking lot on Kingsbury Lane. Though draining it has been a beautiful day for a walk in the woods, my favorite thing to do. After each walk with Ron, I return home with a completely new perspective on the Mount Agamenticus area. Always inspired to find out more, I extend the trips by combing through the old maps and plans for the Outer and Stated Commons, seeing who lived where we had travelled, looking for more hints to interpret the past.

Descendant’s Walk in York, Maine

York History Partners was created to pull people from York, who are hoping to build community in regard to Native issues and Slavery and its effects in York and regionally. Several people from York and the surrounding area were approached by Atlantic Black Box, a Portland, Maine, non-profit, to join them in creating an event in York, Maine, that reckons with injustice. 

This event happened on November 16, 2024. We are sharing a few photos of the day. Also, I was asked by a few persons of where they could find my remarks at the events. I am sharing them below. Your thoughts and comments are welcome. 

If you have photos or comments about this event you can email kevin@yorkmainehistory.org

Good Morning Everyone!

I am Kevin Freeman

It is wonderful to see you all. Welcome

[ I acknowledge that I am on the land of Wabanaki People and I am an advocate of LAND BACK ]

[ I would like to thank York History Partners and Atlantic Black Box for co-creating this event and inviting us all here today. ] 

I have had the benefit to live in York my entire life. As you have likely noticed, York is not only a beautiful coastal community, it also has a very rich history. For a good portion of my life much of this history remained hidden away in books. Eventually, a few of these books about York History found me and I became compelled to find out more, and more. At first, I knew only a few people to exchange my new found knowledge with. And miraculously, now, there are many of us. York History has become a sort of wanderlust, taking me back in time, challenging what I think I know—all the while, cultivating a stronger community of like minded people. Many of whom have become dear friends. 

As we look at our descedents and human history on this planet, we are quick to see how turbulent our human family has been and is. It is also amazing just how many ancestors each of us has. The number of ancestors we have doubles with each generation, so estimate the number of ancestors you have using the formula 2n=x, where n is the number of generations back and x is the number of ancestors in that generation. For example, if you go back 10 generations, you could have around 4,096 ancestors. And each generation being 25 years, this all happened in the last 350 years! Pretty much since Colonialism. Of course this all depends on how many of your cousins married your cousins.

History is often explained in terms of war, conquest, genocide, religion and other atrocities associated with taking something that is not our own. This is where I find myself today. Here I am, in this beautiful town in which I live, the State in which I reside and the country of my citizenship, all culpable of stealing the resources and depriving sovereignty from those of whom we assert entitlement over. In the 17th century, during the first waves of immigration the English felt fully entitled to come here and settle. They overwhelmed and displaced many Indigenous People. To the North, the French were doing the similar, though with different objectives. The pressure for survival was on. 

This is where my story for today begins. Several years ago as I was working on my family genealogy I made a discovery that started a process of deep reflection. I do feel awkward singling out one person in my family tree that I never met or spoke with but I do believe he is worthy of mention now.  I would like to recite the names of my ancestors leading back to this discovery beginning with myself; Kevin Freeman, next my father Haven Freeman, his father George Freeman, his father, John Freeman, his mother Lucy Maria Moulton, her father William Donnell Moulton, his father Theodore Moulton, Daniel Moulton, and Daniel’s father, Jeremiah Moulton. If you lost count, that was 9 generations. Jeremiah Moulton is our person of interest. Jeremiah is buried in the old burying ground across the street. Our walk will lead us in view of his headstone. 

At the time of the aforementioned discovery, I had known enough about York History to understand that Jeremiah Moulton was a victim of the Candlemas Massacre—that I now refer to as the 1692 killing in York. This was a dramatic event, that some call a raid, perpetrated by the French and Wabanaki that ultimately resulted in the death of about 40 town’s people and an abduction for ransom of about 80 townspeople. Those kidnapped were forced to walk to Canada or perish on the way. Young Jeremiah was 4 years old and witnessed his parents and siblings being slain in his home. He was reported to be released by his captors, alone into the January snow.

Jeremiah survived and prospered in York. He fulfilled many roles including town clerk, judge and sheriff. He raised a family and contributed to an extensive progeny. As Jeremiah’s civic abilities elevated, so did his military rank. In 1724, along with three other Captains from York, Captain Moulton and about 200 soldiers embarked on a mission from York to Norridgewock, now in Maddison, Maine. With about fifty of these soldiers, Captain Moulton, on a sleepy summer afternoon led the surprise charge into the village where they promptly murdered about 80 Wabanaki people including women and children. Father Ralle, a Jesuit Priest, thought to be a religious guide to the Norridgewock People, was also murdered. Accounts vary but the details of this offensive are grim. Scalps of the Norridgewock people were taken to Boston in exchange for silver. After the massacre the Norridgewock people tried to recover and hold onto their village but eventually abandoned their home. Many joined the Penobscot Nation or ventured further to Quebec. Not unlike our Veterans today, the York soldiers were honored by their town’s people for their courage and “success.” The Norridgewock Massacre was a definitive attack leaving areas south of the Kennebec much less prone to Native resistance and York was now quite assured of a peaceful future. 

Over the years, since I became aware of this massacre, I have become increasingly frustrated and reactive. I cannot understand how my ancestors could contemplate, plan and carry out such atrocities against fellow humans. I have studied the issue of colonization and the egregious impact it has had on Wabanaki people. I am ashamed of my own roll in the ongoing story of colonialism. And how can it be possible that I am the beneficiary of a homeland that was taken from those who have been here for thousands of years? It is not possible to separate myself from a system that subjugates those unlike me. Jeremiah Moulton, my sixth great grandfather, through unconscionable acts against the Norridgewock People insured that his descendants, including myself could live and prosper here in York, free from the horrors he experienced as a child. I stand here as victim of my own dismay.

I wish to erase the effects of colonialism and create a system of equality and dignity, a system that celebrates the rise of all individuals and all cultures. I imagine returning land that has been taken to its rightful owners the Wabanaki People and return Wabanaki sovereignty according to their own ideology and choice. 

I have a short list of questions:

Why are Wabanaki People not Sovereign as people descended from Colonists are?

Why do Wabanaki People not have voting privileges in the Maine Legislature as my own representative does? (Perhaps this would imply submitting to colonialism)

Why has land taken from the Wabanaki People not been returned?

The answers to these questions are beyond me. There is so much that I do not know. But I do know there is much wrong here, with the way we are keeping house in Maine. It is fundamentally wrong. I struggle for resolve, for amends and hope for closure. Although my struggle is within me, I know I am not alone. I have come here today to cultivate a better understanding of how to become my version of a better person by sharing, listening and participating. I am very much looking forward to working with you all on a path forward to achieve more love, more understanding, more appreciation and kindness toward each other and may we always be worthy stewards our beautiful planet.

I will leave you with the last words of Representative John Lewis, “…So I say to you, walk with the wind brothers and sisters, and let the spirit of peace and the power of everlasting love be your guide.”

THANK YOU ALL SO MUCH

Kevin Freeman

November 2024